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Fr. Gerry Creedon's homily delivered at St. Charles on February 17, 2002, the first Sunday of Lent
There are three traditional practices for the season of Lent: prayer, fasting, and almsgiving. Prayer and Study Prayer has to do with spiritual renewal, renewal and rebirth in faith. Our banner, "Catch the Spirit" picks up on our parish theme, "Feel the Spirit". "Catch the Spirit: Pass It On" is a theme of our evangelization mission starting on St. Patrick's Day, the feast day of a great evangelizer. During these five days, we'll focus on a mission of renewal. But the church is always involved in the process of spiritual growth, renewal, and faith sharing. Particularly today as we send our RCIA candidates to the bishop as they journey toward Easter sacraments, we remember that we're always called to share our faith. Michelle Miller and her team do such a good job all year long in our name, handing on an understanding of our faith to those who seek to join us. But as we hand on the faith, we are also called to renew our own faith, to keep the faith. And so prayer is one of the Lenten disciplines that renews faith. This is why we have extra Masses such as the noon Mass during Lent. We also have stations of the cross. There are pamphlets that are available about scripture sharing with your household. Another area of spiritual renewal involves study. On the Tuesdays during Lent we'll have a special adult education series in which we will be taking the faith and seeing how we apply it to issues in our lives. This coming Tuesday night we look at restorative justice. All year long, we have a jail ministry where we reach out to our detention center here in Arlington. There are at least 500 residents who depend on us for ministry and prayer and support. It is also a good time to study and ask, What are jails for? Do they work? The bishops have written a document on restorative justice. How do we find a way of applying Christian concepts like justice, redemption, and forgiveness to the area of jail ministry. Fasting and Almsgiving We have discussed prayer and study, let's now look at the other disciplines of Lent - fasting and almsgiving. Fasting and abstaining cut down on our consumption. We can do with less. God knows we can. I was talking to the children at the school the other day. Some of them are giving up meat for the whole of Lent. Others were talking about giving up chocolate, potato chips and television! Now we are going to associate our fasting and our abstinence with giving. Fasting, prayer, almsgiving; there is an association. When you eat less it costs less. If you have soup for supper (especially if you have it prepared for you on a Tuesday evening by the parish which costs nothing at all), think about what you would have spent to buy food for that evening, especially if you have steak or if you were going to go out to McDonald's as a household. Then get your Enron accountants to calculate the difference in cost of going out for supper and having free supper or having a Lenten meal of soup or something simple in your own home. Compute the difference honestly and contribute it toward a fund we are developing for our sister parishes in Haiti. When we visited there, we met children on an island who travel by boat and then four-and-a-half hours walking to get to school every day. What happens if they arrive in school and they have no food and they are hungry? Do you think they learn much? They get listless. We have two hundred or more households supporting children, giving funds for schooling for those who couldn't afford it. We should now go one next step and provide them nutrition. It costs $800 a month to provide nutrition for 500 children. They come, each of them, with half a gourd to pay for a quarter of the cost. A half a gourd equals 20 cents a day. How can we accompany and support them? We will contribute donations from the Tuesday soup suppers to a nutrition fund for our sister parishes in Haiti. Children in the classrooms in St Charles school are doing the same thing. We will also give through the rice bowl program, which is a traditional almsgiving effort organized by Catholic Relief Services for world hunger. If you do a Lenten meal at home, you can contribute the difference to world hunger. A quarter of rice bowl contributions will be kept for our hunger program in Haiti. And so prayer, fasting, and almsgiving are given a kind of local and practical meaning. Our giving up bread enables us to give bread to the hungry. There are a variety of other forms of sacrificial giving. The Bishop's Lenten Appeal is supports diocesan needs. Last year we raised 112% of our diocesan goal which is fantastic, especially given the fact that we are also giving to our community center. And that can't stop. The Purpose You can ask yourself, what is the purpose of all of this praying, studying, fasting, almsgiving? What motivates all of it? The scriptures tell us it's about sin and grace. The first reading tells about Adam and Eve and their sin. The scriptures embody some of the sexism of the context in which they are written. Eve made him do it. She tempted him. It's like the woman taken in adultery. Where was the guy? And the sin is often times presented as some sort of sexual peccadillo, some sort of sexual excess. Today's scripture clearly indicated that sin was temptation to power. They wanted to be as gods, knowing it all. They had a sense of arrogance. That is the sin the Gospel is talking about. The devil's tempts Jesus to power, spiritual power, by taking him to the parapet, the top of the temple. And then he lures him to temporal power, success, making it. What's underneath all of this? Ego. Ego surfaces in all kinds of ways in our lives. It creates a sense of turf and defensiveness even in the life of the church community. It happens in the world of work when the material values begin to dominate ethical principles. The disciplines of Lent strip us of our ego and pride so that we may become poor and vulnerable. A cup that's already full, full of our own selves, has no room in it for God. So let us embrace sacrificial giving with prayer and fasting, so that we may become open to the newness of God's spirit. Let us, like Jesus, allow our motivations to be tested. Let us be pure of heart, a people who are open to the power of the spirit that gives us life. * * *
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Revised/reviewed March 9, 2002